This entry is part [part not set] of 5 in the series Ben's Outlook on Life

In which it is shown how much we can learn if we merely open our minds.

 

Preview of this post.

 

This post, post 1 of 5, introduces Ben and his outlook on life.

 

Ben’s Outlook on Life

Ben Zoma said: Who is he that is wise? He who learns from every man, as it is said: From all who taught me have I gained understanding.”

– Pirke Avot 4:1

 Introduction

Dogs in the Bible were not well loved. To be called a dog was to be associated with evil and low status. Therefore it is surprising that Caleb, one of the great Hebrew spies, means “dog” in Hebrew. Dogs were first domesticated from wolves perhaps as far back as 12,000 years ago. Because dogs are the only animals with the ability to bark, they became useful for hunting and herding. Dogs in the Bible were used for these purposes (Isaiah 56:11; Job 30:1). From the skeletal remains found within the Levant, the domestication of dogs did not happen until the Persian and Hellenistic periods within Israel.

There is evidence in the Bible that physical violence toward dogs was considered acceptable (1 Samuel 17:43; Proverbs 26:17). To compare a human to a dog or to call them a dog was to imply that they were of very low status (2 Kings 8:13; Exodus 22:31; Deuteronomy 23:18; 2 Samuel 3:8; Proverbs 26:11; Ecclesiastes 9:4; 2 Samuel 9:8; 1 Samuel 24:14). In the New Testament, calling a human a dog meant that the person was considered evil (Philemon 3:2; Revelation 22:15).

Some scholars hypothesize that the negative feelings expressed in the ancient Near East toward dogs was because in those days, dogs often ran wild and usually in packs. Dogs in the Bible exhibited predatory behavior in their quest for survival, which included the eating of dead bodies (1 Kings 14:11; 16:4; 21:19, 23-24; 22:38; 2 Kings 9:10, 36; 1 Kings 21:23).

The word for dog in Hebrew is celeb, from which the name Caleb derives. Due to the negative attribution of dogs for the ancient Israelites, it is surprising that one of the great Hebrew spies bears this name. As the Israelites were preparing to enter the land of Canaan, Moses called a chieftain from each tribe to go before them and scout the land. Caleb was the representative of the tribe of Judah. When these spies returned, they reported that the land surpassed expectation but that the people who live there would be mighty foes. The Israelites did not want to go and face the peoples of Canaan, but Caleb stepped forward and urged them to proceed. After more exhortation from Moses, Aaron and Joshua, the people relented. Caleb was rewarded for his faith: Joshua gave him Hebron as an inheritance (Numbers 14:24; Joshua 14:14).

However, per Ben Zoma, we can learn from everyone if we will just listen. We must check our arrogance and solipsism at the door and be willing to learn from everyone, no matter how humble they might be.

For example, my dog, Ben, has an amazing amount to teach us about living a full life.

Preview of the next post.

The next post, post 2 of 5, begins a presentation of the items which illustrate Ben’s outlook on life and from which we can learn.

 

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